History of our Church
A Sanctuary of Faith and Belonging
At the heart of The Advocate is a sanctuary that has witnessed countless moments of reflection, inspiration, and prayer. Our sacred space is a sanctuary not only for the soul but also for the vibrant history of North Central Philadelphia. Within our walls, you'll find captivating black history murals that tell the stories of resilience, triumph, and unity.Rooted in African-American Culture
As an anchor in largely African-American North Philadelphia, we recognize the importance of preserving and celebrating our cultural heritage. The Advocate is a place where traditions are honored, and voices are heard. We are dedicated to creating a space where the African-American experience is cherished and celebrated, fostering a sense of belonging and prideCommunity Service: Yesterday, Today, and Tomorrow
Our history of community service is the cornerstone of who we are. From our early days to the present, The Advocate has been deeply involved in North Central Philadelphia, providing support, guidance, and hope to those in need. We remain committed to continuing this legacy, ensuring that our community thrives for generations to come.
History of Women
The George W. South Memorial Church of the Advocate is an Open and Affirming Fellowship that fights for the dignity of all people.
The Church played a key role in women’s and religious history as the site of the “irregular” ordinations as priest of the first group of 11 women in the Episcopal Church on July 24, 1974. Prior to the ceremony the parish approved the following statement: “The goals of the Advocate have always been to move towards one world, one people, and one love concept. We are not afraid to take any step or measure that will make that concept a reality.” Within two years the Episcopal Church officially authorized the ordination of women.
Barbara Harris, a lay member of the Advocate congregation was the crucifer for the ordination. Harris was later ordained Bishop Suffragan of the Episcopal Diocese of Massachusetts on February 11, 1989. As the first woman ordained as a bishop and an African American, she received death threats and obscene messages.
Barbara Harris, a lay member of the Advocate congregation was the crucifer for the ordination. Harris was later ordained Bishop Suffragan of the Episcopal Diocese of Massachusetts on February 11, 1989. As the first woman ordained as a bishop and an African American, she received death threats and obscene messages.
CHRONOLOGY
799 - Birth of George W. South 1810 - Birth of Rachel A. South 1829 - Birth of Harriet Louisa South (Mrs Moore) 1884 - Death of George W. South 1886 - Parish Founded 1886 - Rev. T. William Davidson, minister in charge
1886 - First service, in old mansion, November 28 1887 - Rev. Dr William Wallace Silverster, first rector 1887 - First service lower floor Parish House, November 27 1888 - First service Parish Hall, first vested choir, April 9 1888 - Death of Mrs. South, October 8
1890 - Foundations of Church laid 1892 - Corner stone of the Church laid, May 30 1897 - Church consecrated, October 11 1899 - Pulpit dedicated 1900 - Parish admitted to Convention 1901 - Death of Dr Silvester. January 22
1901 - Rev Henry Martyn Medary, second rector 1902 - Font dedicated 1906 - Death of Mrs More, December 28 1922 - Resignation of Mr Medary
1922 - Rev John Howard Lever, third rector
1927 - Rev. Gosling, fourth rector
1945 - Resignation of Mr Gosling
1946 - Rev. Meryweather, fifth rector
1951 - Resignation of Mr Meryweather 1951 - Rev. Wheatley, sixth rector 1958 - Resignation of Mr Wheatley 1959 - Rev Davison, seventh rector
1962 - Resignation of Mr Davison 1962 - Rev Paul Washington, eighth rector 1974 - Ordination of the first women in the Episcopal Church 1987 - Resignation of Mr Washington
1989 - Rev Isaac Miller, ninth rector 2004-Dedication of the Paul and Christine Washington Center 2009 - Resignation of Mr Miller 2011-Rev. Dr. Renee McKenzie-tenth rector
Loving the Church of the Advocate is not a very difficult task. One only needs to love the people and love the Lord. This is who we are. We advocate for Justice and Opportunity. We advocate for peace and power. We celebrate the Arts and promote Education.
Under Reverend Paul Washington, the church supported rights demonstrations and protests and established the Theology of Black Power. He thought God intended all humans, regardless of race or color, to be vessels of divine power.
A set of vibrant wall paintings from the 1970s depicts the Civil Rights movement's "stations." These murals use Old Testament verses to graphically represent African American history, like medieval churches. The medieval renaissance architecture and modern murals show America's inner city churches' vital social role.
The Church of the Advocate's founders' socially aware goals—abolishing pew rent and making the church “free for all time”—continue. The Advocate was a Civil Rights Movement hub for African-American and women's rights. It hosted the National Conference of Black Power (1968), the Black Panther Conference (1970), and the first Episcopal Church women's ordination (1974).
MURALS
Fr. Washington came to envision a series of large paintings to be mounted around the nave of the church that would show the parallels of the experience endured by Hebrew slaves in Egypt as described in the Bible and the experience suffered by Africans enslaved in America. He then presented the project to the congregation of the church. The artist and poet, Walter Edmonds, was involved in many of the activities of the church. He played with a jazz group and had painted a large mural as a backdrop for the stage on the upper floor of the Parish House. Richard Watson, the other artist and a musician, was also painting at the church. His work featured an African motif.
Knowing and admiring the quality of their work, Fr. Washington enlisted these two artists to undertake the project he envisioned. Consultations were held with an architect, Eugene P. Dichter, to ensure that none of the carvings or important architectural features of the church would be hidden by the paintings. Dichter's advice guided the construction of metal offsets from the walls on which frames for the paintings were fastened. Instead of canvas, the artists painted on waterproofed plywood attached to the wooden frames. The scaffolding from which the artists worked was erected by Edmonds and his teenaged son at Edmond's own cost.
Edmonds was assisted in building the scaffolding by a number of recovering drug addicts from the Mental Health Clinic in Mantua, West Philadelphia, where he was working at the time. Through the collection of special offerings, the Church of the Advocate paid for the materials, with some of the funds coming from the Rector's Discretionary Fund.
Fr. Washington selected the Bible passages that would guide the artists as they designed each panel. He told them he wanted the paintings to portray God's ongoing involvement in the world and how, down through the ages, God has worked through individuals and people to fulfill God's purpose.
The artists took three years, from 1973 through 1976, to complete the paintings. Walter Edmonds remembers that he would come down in the evenings and stay weekends in the church, camping in the sanctuary to soak up the atmosphere. Richard Watson also stayed overnight. "I would come down at 11 o'clock and work through until early morning. There was nothing else about. The church was there, I was there. It was a totally encompassing situation." The results are dramatic and riveting.
Knowing and admiring the quality of their work, Fr. Washington enlisted these two artists to undertake the project he envisioned. Consultations were held with an architect, Eugene P. Dichter, to ensure that none of the carvings or important architectural features of the church would be hidden by the paintings. Dichter's advice guided the construction of metal offsets from the walls on which frames for the paintings were fastened. Instead of canvas, the artists painted on waterproofed plywood attached to the wooden frames. The scaffolding from which the artists worked was erected by Edmonds and his teenaged son at Edmond's own cost.
Edmonds was assisted in building the scaffolding by a number of recovering drug addicts from the Mental Health Clinic in Mantua, West Philadelphia, where he was working at the time. Through the collection of special offerings, the Church of the Advocate paid for the materials, with some of the funds coming from the Rector's Discretionary Fund.
Fr. Washington selected the Bible passages that would guide the artists as they designed each panel. He told them he wanted the paintings to portray God's ongoing involvement in the world and how, down through the ages, God has worked through individuals and people to fulfill God's purpose.
The artists took three years, from 1973 through 1976, to complete the paintings. Walter Edmonds remembers that he would come down in the evenings and stay weekends in the church, camping in the sanctuary to soak up the atmosphere. Richard Watson also stayed overnight. "I would come down at 11 o'clock and work through until early morning. There was nothing else about. The church was there, I was there. It was a totally encompassing situation." The results are dramatic and riveting.
"One cannot look at these paintings", Fr. Washington says, "and not be passionate." Each person looks at them from his/her own perspective and each sees different things. Whites have represented the 'master race'; they have written the history and rarely seen the darker side. Those who have been oppressed see a different reality because their experience has been different."
Come and be a part of The Advocate – where history meets hope, and community is our greatest treasure.
Contacts
Tel. 555-555-5555
Loc. 1801 W Diamond St, Philadelphia, PA 19121
Hours
Sunday - Worship 10am
Office Hours
Monday - Thursday 7am - 5pm
Friday - Saturday 7am - 4pm